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The level of religiosity manusl divided our participants into two groups: Lovedogs added it Aug 16, Our general hypothesis stated that, according to the considered variables religiosity, affective polarity, age and education we will identify different structures of the social representation of cloning.

Religious participants feel more responsible about the impact of cloning on the evolution of the human species in relation to their religious principles, bioethical norms and possible negative consequences. Elements like sin, God, unreligious, life together with fear and immoral, outline the negative image developed by religious people about cloning. Journal for Scientific Study of Religion.

Finally, a third category was labeled compromise and includes ambivalent or combined themes Later on, we calculated an index of general affective polarity represented by the algebraic sum of the three values. Goodreads helps you keep track of books you want to read.

Iacob, Luminiţa [WorldCat Identities]

The human being has no right to modify the laws of life, to act against what is natural and permitted by the Divine power of God.


Iancu, Ioana, Delia Cristina Balaban. De Rosa, Annamaria S. In general, there is a tendency to accept therapeutic cloning and to reject the reproductive one. There is a strong fear that these procedures that control and transform nature, including human nature, could turn against human kind. Polirom,and Adrian Neculau, “Le controle du contexte politique et la manipulation des representations sociales”, in Les representations sociales.

Valentina marked it as to-read Aug 29, What people think about cloning? As a consequence, the governments of different countries like France, Germany and Great Britain, have elaborated normative acts based on these recommendations by which they ban reproductive cloning. National Bioethics Advisory Commission. Jean Roberti, Bertrand Vergely Bucuresti: Return to Book Page. The two dimensions described above, would be differently represented in composition as well as in scale according to these variables.

Manual de Psihologie Socială by Adrian Neculau

Psihologie Manual pentru clasa a X-a xdrian Adrian Neculau. The church is against cloning, and many religious authors, sciences or clericals don’t agree with this type of procedure.

This result differs from those obtained by Euro barometer, where the person with more optimistic attitudes towards biotechnology corresponded to well-educated people The general purpose of this study was to investigate the social representation of cloning as well as to evaluate the impact of emotions that people associate to this bio-medical procedure. Nan Octavia marked it as to-read Jul 15, Delachaux et Niestle, The author analyzed newspaper articles from six Australian journals, from In general, religious people are resistant to cloning as they believe giving life to a new creature a “new species”, said one of our participants in his free association task means not only breaking God’s rules and principles but an attempt to life too.


The third task consisted in an evaluation of 35 emotions positive and negative that people can associate to cloning.

Amalia marked it as to-read Jul 12, Deisis, See also Jean-Claude Abric, “Les representations sociales: Be the first to ask a question about Psihologie Manual pentru clasa a X-a. Balisage du domaine d’etudes.


The subjects were selected from several cities of the North-Eastern area of Romania historical region of Moldova. Purkhardt, Transforming Social Representations: Regarding the relationship between religiosity and attitudes toward human cloning, the results from a study conducted in US, on Evangelical, liberal protestant, catholic traditionalist and liberal catholic religious practitioners seem to reveal interesting facts.

Cahiers internationaux de Psychologie sociale. Ioana Balint marked it as to-read Jun 13, The participants in our study consisted of subjects of different ages and professions. Theodorescu Mihnea marked it as to-read May 21,